The Heidelberg Catechism on the Lord’s Supper

When we come to the Lord’s Table, it’s more than a mental exercise.  It’s a feast.

Lord’s Day 28

Q & A 75

 “Q. How does the Lord’s Supper remind you and assure you that you share in Christ’s one sacrifice on the cross and in all his gifts?

 A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup. With this command he gave this promise: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of him who serves and taste with my mouth the bread and cup of the Lord, given me as sure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life with his crucified body and poured-out blood.”  (emphasis added)

I’ve emphasized in the quote above those lines which tend to speak to our sense of sight and touch, concluding that the Lord who has made these senses desires for them to be ever-present and engaged, in the eating of the bread and drinking of the cup, at the Lord’s Table.

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One Response to The Heidelberg Catechism on the Lord’s Supper

  1. Pingback: The Heidelberg Catechism turns 450 years Today | This Scroll

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